Every Great Social Movement - David Korten

The biggest shifts of our time have been sparked by ordinary people rejecting the cultural stories that dominated them.

by David Korten

posted Jul 25, 2011

This is part of a series of blogs based on excerpts adapted from the 2nd edition of Agenda for a New Economy: From Phantom Wealth to Real Wealth. I wrote Agenda to spur a national conversation on economic policy issues and options that are otherwise largely ignored. This blog series is intended to contribute to that conversation. —DK

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Photo by Tantek Çelik

Every great social movement begins with a set of ideas validated, internalized, and then shared and amplified through media, grassroots organizations, and thousands, even millions, of conversations. A truth strikes a resonant chord, we hear it acknowledged by others, and we begin to discuss it with friends and associates.The new story spreads out in multiple ever-widening circles that begin to connect and intermingle.

A story of unrealized possibility gradually replaces the falsified story that affirmed the status quo. The prevailing culture begins to shift, and the collective behavior of the society shifts with it.

For the civil rights and women’s movements, the old story said:

Women and people of color have no soul. Less than human, they have no natural rights. They can find fulfillment only through faithful service to their white male masters.

A profound cultural shift occurred between 1950 and 1980 as the consequence of a growing rejection of these stories in favor of a new story that recognized and affirmed the full humanity and rights of all people.

It began with the civil rights movement, inspired in part by the words and writing of W. E. B. DuBois, founder of the National Association for the Advancement of Colored People (NAACP). His ideas were carried forward by others such as the Reverend Martin Luther King Jr. Communicated through books, periodicals, and speeches, these ideas inspired and shaped countless conversations, particularly in black churches, about race and the possibilities of integration based on a full recognition of the inherent humanity of people all races.

A story of unrealized possibility gradually replaces the falsified story that affirmed the status quo. The prevailing culture begins to shift, and the collective behavior of the society shifts with it.

Thinkers, writers, and activists who embraced the idea of integration engaged in verbal combat with those who defended the status quo as legitimated by the old story. As the story of possibility gained currency, proponents engaged in nonviolent civil disobedience in the form of sit-ins in segregated facilities, which began to create a new reality and set the stage for political demands to replace laws that institutionalized the old story with laws that institutionalized the new.

In 1963, as the civil rights movement was gaining traction, Betty Friedan published The Feminist Mystique, calling attention to a vague dissatisfaction plaguing housewives. It touched a deep chord and became the focus of thousands of living room conversations in which women who had been raised on the story thatthe key to a woman’s happiness was to find the right man, marry him, and devote her life to his servicegathered to share their own stories. Conditioned to believe that failure to find happiness in service to their husbands revealed a character flaw they must strive to correct, those for whom this wasn’t working found they were not alone. The flaw lay not with them, but with the false story.

Those whom these discussions initially liberated lent their voices to a growing chorus that spread a story of women’s rights and abilities. As millions of women joined in the conversation, a new gender story came to the fore and unleashed the feminine as a powerful force for global transformation.

The environmental movement emerged as a challenge to two old stories, one biblical and one secular:

God gave nature to man to do with as he pleases.

Nature has no value beyond its market price and is properly used for whatever purpose generates the greater financial return. 

Many trace the origin of the modern environmental movement to Rachel Carson’s Silent Spring, published in 1962. It stimulated countless conversations about the human relationship to nature. The resulting challenge to the old stories spread through media and academic programs. A new political consensus on the human imperative and responsibility to protect and conserve nature began to emerge.

These transforming experiences have combined with the growth in global intercultural exchange that came with the expansion of international air travel to awaken a consciousness of culture as a perceptual lens and a human construct with powerful consequences. With that awakening came recognition of the need to accept responsibility for our shared stories and their consequences.

Stories that Light Up the Dark

Together the great social movements of the 20th century and the expansion of international communication has unleashed global scale liberation of the human mind that transcends the barriers of race, class, and religion and has enabled hundreds of millions of people see themselves and the larger world in a new light.

The awakened consciousness is relatively immune to manipulation by corporate media, advertising, and political demagogues. For those who share this experience, the stories that affirm and encourage racism, sexism, homophobia, and consumerism are more easily seen for what they are—a justification for imperial domination, exploitation, and violence against life.

The global awakening creates the opportunity for the first time in 5,000 years to consign the dominator structures of Empire to the dustbin of history, bring forth a New Economy, and complete the human transition to full-fledged democracy and Earth Community.

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David Korten (livingeconomiesforum.org) is the author of Agenda for a New Economy, TheGreat Turning: From Empire to Earth Community, and the international best seller When Corporations Rule the World. He is board chair of YES! Magazine and co-chair of the New Economy Working Group. This Agenda for a New Economy blog series is co-distributed byCSRwire.com and yesmagazine.org based on excerpts from Agenda for a New Economy, 2nd edition.

Interested?

• 10 Common Sense Principles for a New Economy
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• 10 Everyday Acts of Resistance that Changed the World
  Václav Havel called it “the power of the powerless.” How regular people, from Denmark to Liberia, have stood up to power—and won.
• Agenda for a New Economy available from the YES! Magazine web store.

3 WAYS TO GET THE BOOK with a 22% discount

YES! Magazine encourages you to make free use of this article by taking these easy steps. This work is licensed under a Creative Commons License 

Living Economies: Learning From The Biosphere: David Korten

By David Korten

26 April, 2011
YES! Magazine

How we humans can redesign our failing systems by turning back to nature—and learning to live by the rules of life

This is the seventeenth of a series of blogs based on excerpts adapted from the 2nd edition of Agenda for a New Economy: From Phantom Wealth to Real Wealth. I wrote Agenda to spur a national conversation on economic policy issues and options that are otherwise largely ignored. This blog series is intended to contribute to that conversation. —DK

My favorite definition of life comes from evolutionary biologist Lynn Margulies: “Life is matter with the capacity to choose.”

The intricate self-organizing structure of Earth’s biosphere is the product of life’s extraordinary 3.5 billion year evolutionary quest to explore and expand the possibilities of its capacity to choose. The result is a complex and highly sophisticated fractal structure of nested, self-reliant, progressively smaller-scale ecosystems, each exquisitely adapted to its particular place on Earth to optimize the capture of energy to sustain matter in a living choice-making state.

To this end, trillions upon trillions of cells, organisms, and communities of organisms engage in an exquisite continuing dance of cooperative exchange. Each participant in this dance maintains its own identity and vitality while contributing to the needs of its neighbors and to the balance, stability, and resilience of the whole.

We humans, with our extraordinary capacity for choice, are a product of this wondrous process. In our species' immaturity, however, our dominant cultures have forgotten that our individual and collective well-being depends on the well-being of the whole. We must now step to a new level of species maturity, redesign the culture and institutions of our economic system to mimic the structure and dynamics of the biosphere, and learn to live by life’s rules. It is an epic test of our human capacity for learning, creative innovation, self-organization, and individual and collective choice. 

The following are three defining characteristics of the living systems our human economies must emulate.

1. Cooperative Self-Organization: Ecosystems have no central control structure. Their health and vitality depend on processes of cooperative self-organization in which each species learns to meet its own needs in ways that simultaneously serve the needs of others. The more diverse and cooperative the bio-community, the greater its capacity to innovate and the greater its resilience in the face of crisis. 

2. Self-Reliant Local Adaptation: The biosphere’s cooperatively self-organizing fractal structure supports a constant process of adaptation to the intricate features of Earth’s distinctive local microenvironments to optimize the capture, sharing, use, and storage of available energy. 

Local self-reliance is a key to the system’s ability to absorb and contain most system disturbance locally with minimum overall system disruption. So long as each local subsystem balances its consumption and reproduction with local resource availability, the biosphere remains healthy and dynamic. 

3. Managed Boundaries: Because of the way life manages energy, each living entity must maintain an active flow of energy within itself and in continuous exchange with its neighbors. Life requires permeable managed membranes at every level of organization—the cell, the organ, the multi-celled organism, and the multi-species ecosystem—to manage these flows and as a defense against parasitic predators.

If the membrane of the cell or organism is breached, the continuously flowing embodied energy that sustains its living internal structures dissipates into the surrounding environment, and it dies. It also dies, however, if the membrane becomes impermeable, thus isolating the entity and cutting off its needed energy exchange with its neighbors. Managed boundaries are not only essential to life’s good health; they are essential to its very existence.

These are foundational design principles for the cooperative, self-organizing, self-reliant adaptive living economies on which our human future depends. The institutional structures of living economies facilitate joyful non-monetized exchanges of life energy based on relationships of trust and caring—the social capital of vital cohesive living communities.

Reorganizing our human economies to function as locally self-reliant subsystems of our local ecosystems will require segmenting the borderless global economy into a planetary system of interlinked self-reliant regional economies. This does not mean shutting out the world. Vital living economies exchange their surplus goods for the surplus goods of their neighbors and freely share ideas, technology, and culture in a spirit of mutual respect for the needs and values of all players.

In a living economy, the rights and interests of living communities of living, breathing people engaged in a living exchange with the natural systems of their bioregion properly take priority over the presumed rights of artificial corporate entities that value life only as a marketable commodity and operate by the moral code of a malignant cancer. Protecting the boundaries of the community from intrusion by predatory corporations is an essential function of any responsible government.

We humans are the most advanced expression of life’s capacity to choose. We must now demonstrate our ability to use that capacity wisely.

David Korten (livingeconomiesforum.org) is the author of Agenda for a New Economy, TheGreat Turning: From Empire to Earth Community, and the international best seller When Corporations Rule the World. He is board chair of YES! Magazine and co-chair of the New Economy Working Group. This Agenda for a New Economy blog series is co-sponsored by CSRwire.com and YesMagazine.org based on excerpts from Agenda for a New Economy, 2nd edition.

The ideas presented here are developed in greater detail in Agenda for a New Economy available from theYES! Magazine web store — where there are 3 WAYS TO GET THE BOOK and a 22% discount!

More by David Korten:

The World of Our Dreams
Our world is made up of diverse populations—but really we all want the same things out of life. It's time we put our common dreams into action.

Our Human Nature
People often justify greed as simply human nature. Why our economic policies need to reward our caring, cooperative sides instead.

The End of Empire
Wall Street’s days are numbered. Ours need not be.

YES! Magazine encourages you to make free use of this article by taking these easy steps. This work is licensed under a Creative Commons License